Genealogy, so time consuming, much to look at, and often nothing to find. and then hurray, a little treasure of information presents itself. In my case it was discovering that my Irish Greenwich based Bartholomew Sugrue was godfather to another families child. Bartholomew the Godfather. Godparents are never, as yet, included in transcriptions, for which this was really quite a find. Getting to such a find involves a whole lot of detective work which could lead nowhere. Here, it was from looking at the lives of those who had been godparents to Bartholomew's own children and looking up their own family records. The Graney family, also from Ireland and settled in Greenwich, had been godparents in 1860 to Bartholomew's daughter, Catherine, registered in the baptisms of the Roman Catholic records of Our Lady Star Of The Sea, at Greenwich, when she was just over a year in age. And then, such joy for me, like really, to find that the very next year, in 1861, our Bartholomew was in turn a godparent to the Graney's son, William Joseph Graney. Of this Graney family, friends to the Sugrues, the head of the household, John Graney, worked with Bartholomew in the building trade, and his wife, Mary Graney, née Kane, I saw that by 1881 she was a widow, just about surviving as a hawker on the streets, and interestingly her place of origin was listed, maybe being another clue to the Sugrue families own origins, all being from County Kerry, her hometown being Castleisland at the beginning of the Vale of Tralee, a town surrounded by hills and boglands, atop a vast cave system known as Crag Cave, within which were the underground waters of the Green Lake. Ah, I have tried and tried, and yet have never found a baptism in Ireland for Bartholomew Sugrue, for which I wonder if his family were travellers, not bothering with the system and its obligations; like it's so that Bartholomew never bothered legally registering his children births when living in Greenwich, even though by law one had to do so. And then again, some of the Irish settlers appear to have used alternative names, such as Garrett London, who was a godfather for Bartholomew's son Daniel in 1857 and yet called himself Garrett Barry in the 1851 census. And at the time of the marriage of Bartholomew's grown up son, Thomas (my ancestor), instead of giving his fathers name as Bartholomew Sugrue, Thomas said he was James Seagrove, although we can surmise that by then Thomas wished to disassociate from his fathers scandals. This family continues to fascinate me, and the next day I happily found out more about the Sugrues. I'd not realised it before, but Bartholomew's close friend, Patrick Reardon, who had been best man at his wedding to his first wife Ellen Sullivan, was actually his brother in law, Ellen being none other than Bartholomew's sister, Ellen Sugrue. This and more I was finding out by grace of the Roman Catholic records of our Lady Star of the Sea on FindMyPast, which I had paid a lot to join for a year, but which was yielding anyway these delightful finds for me. Bartholomew's sister, Ellen, was a few years older than him, and this sibling connection explains how it is that these two families were so entwined. It was in looking at a baptism of Patrick and Ellens daughter Mary Ann Reardon, that I saw a side note saying sub-conditional, which at first I though meant handicapped in some way, but actually it referred to a child that may or may not have been previously baptised. Well, it was on that baptism, that I saw Ellen Reardon's surname prior to marriage revealed: she was a Sugrue. I next found that Bartholomew Sugrues first wife, Ellen Sullivan, was a godmother to Patrick and Ellen Reardon's first child, Helen (Ellen) in 1846. It was three months after that baptism that she and Bartholomew married, and then, as I know, having had one child together, Ann, Ellen became very ill in the summer of 1849 with cholera and died. And as for another of Patrick and Ellen Reardon's children, Catherine, Bartholomew's second wife, Catherine Sheehan, was the baby girls godmother in 1855. I happened now to find the Roman Catholic version of Bartholomew Sugrue's marriage to his first wife, Ellen Sullivan, which had more detail than the official certificate, on account of it giving the names and locations of the couples parents. Ellen Sullivans parents were John and Ellen Sullivan of County Kerry. Bartholomew's parents were Thomas Sugrue (I'd already known he had Thomas as a father) and Joanna, which I had not known, they being of County Kerry. So for all of this I could add two new people to my tree, Joanna as Bartholomew's mother and Ellen as his sister. Sad it was to see that his sister, Ellen, died in 1865 aged 45. Interestingly, in one of the census's Ellen gave her place of birth as Church Hill in County Kerry, at last the best clue yet as to where Bartholomew himself may have been born. The Roman Catholic residents of that village, at the time when they would have been there, attended an old and dilapidated chapel, in nearby Chapeltown.. This was due to the original medieval Roman Catholic Church of their own village, on its splendid old hill, with its fine views of the sea, having been long been supplanted by a protestant church. Back in the 1700's, this whole area had been a place of smuggling and the village itself was a protected archeological site. Eventually Church Hill would have a Roman Catholic Church again , but not till after the Sugrue's would had left for England, the church to be St Marys, Star of the Sea (like the church in Greenwich). Tralee, from where was the lovely folk song I used to sing on the piano, was the nearest sizeable town, 10 klms away. Patrick Reardon himself was from Waterville in County Kerry, and we see now another of the family friends, Mary Kane was from Castleisland. And it's fine enough to piece together information once these folk were in England, but Irish records are still as vague and untraceable as ever.
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It's a very interesting story, that of my great great aunt Catherine Sugrue, for her husband Joseph Read proclaiming to be Jack the Ripper, and not only that, and so I made a tikok about her. The story: my great great grandfather, Thomas Seagrove, had a sister, Catherine Sugrue. They were of a very dysfunctional family, totally, in the newspapers for thefts, in prison and in the workhouse. Their father Bartholowe was in and out of the workhouse and died there, coughing up blood from tuberculosis. Catherine got in trouble as a girl, when she saw coal by the riverside and took some, because it was cold and she wanted her family to be warm, they being very poor. Because of this she was taken for the rest of her childhood to a Roman Catholic school for wayward girls run by Saint Francis nuns, a place where destitute children could be guided to a better future. She's a beautiful lady and hers is the only photograph I have of my family from that time. Catherine's life was tragic. She worked in a lead factory and died from the lead poisoning. She herself had described it as 'killing work' and that was what it was indeed. Catherine's husband, Joseph, said there was white powder in his food, which could well have been the lead powder that Catherine would have brought home on her clothes. Joseph went completley crazy and believed himself to be Jack the Ripper. Maybe Catherine believed it too and that's why the white lead was in his food. Joseph was obsessed that he was Jack the Ripper, and that was in 1888, when all those girls were being killed by him, and when Joseph went into the asylum that was the end of it, so who knows. I'm contemplating resuming book writing now and that Bartholomew's Garden should not be about him after all, but about his children and specifically the friendship between brother and sister, Thomas and Catherine, and all their struggles, and yes this Jack the Ripper theme. Well, my astrology hints that I can write books. But can I really?! Even I made a tiktok briefly putting my writing ideas out there, hopefully by this to find motivation, encouragement, guidance, anything by which inspiration may come. For this idea about writing a book, I've had it for a long time now, having the ideas but now knowing how to solidify them into something that would really work as a complete story. As I share on tiktok, I am a genealogist, and I'm finding social history so fascinating, and of how my family had really been in it with their poverty and all the consequences of that, which were quite dramatic. Like I do think this could be an interesting book. I've got two families who became connected in Greenwich. Grandfather Barton was a war hero, from the battle of Trafalgar to Egyptian sea battles, and he ended up his life at the Greenwich hospital and his wife Hannah was a nurse there. It was their daughter Eleanor who was put into an orphanage in Whitechapel in London. She would die of tuberculosis as a young mother, and it was her daughter, Maria, who would make friends with another family, the Sugrue's, who were Irish settlers and who were very scandalous. they had come to England during the potato blight that just was tragic for Ireland. So they'd come to find a new life in London. But their life was full of scandal, really big scandal, one of the littlest children dying when their mother was in prison for theft, and the father being blamed for that, for neglecting his family, the children then being put into the workhouse. The children of these two families, Thomas Sugrue and Maria Harrison, ended up in love and making a life together. Thomas's sister, Catherine, as we have seen, died from lead poisoning in the factory she worked at and as I have also said, her husband was talking of being Jack the Ripper. Despite my inspiration to write a book, it is yet again genealogy work that I deeply immerse in, whereas the book writing I postpone. The fascination for genealogy that I have needs to envelop this book project too and to be non-different from it. On researching a little about Jack the Ripper, looking through old newspapers of the time, one theory proposed for the identity of the killer is that he was a Russian, who before the London killings began, had been doing much the same in Paris, for which he'd been put into an asylum, and upon his release moved to London, which is when the killings began there. His belief was that prostitutes could only atone for their sins by being killed. This theory had been presented in a Russian newspaper, the Novosti, and the man they'd named as Nicolai Vassilyeff. He was born in Tiraspol, it is said. Well I see there were two Tiraspol's, one in Belarus and one in Moldova, but the Moldova is more likely as that is nearer to where he studied in university, at Odessa, in Ukraine. It is said that he was a 'fanatical anarchist'. In the 1870's he had moved to Paris, where he'd become crazy and was placed under restraint. But before being lodged in an asylum, Nicolai murdered several unfortunates in Paris under conditions somewhat similar to those of the Whitehchapel crimes, for which he was arrested and thereby ended up in the asylum. This had happened 16 years previous to the Whitechapel killings. Nicolai, known as the 'Mad Russian', had been dismissed from the asylum as cured, after which he moved to London, moving in with the lower classes of his fellow countrymen. After the first Whitechapel murder Nicolai was lost sight of. This subject I made a popular tiktok about. I was on a roll with this tiktok creativity, making another one talking of Jack the Ripper, again in relation to newspaper articles I was seeing. Jack the Rippers identity is an unsolved mystery that has captivated the imagination up to the current day and in it's own time too. So many crazy stories I was discovering from way back then. One article was about four Spanish sailors being out and about with knives and attacking a woman, who in response was calling out 'Murder', for which four other men came to her rescue, who also got attacked. I read of a Whitechapel gang apprehending one woman, who on coming out of a concert had the company of a man walking along with her for a while, who then grabbed her by the throat and pulled her to a place where there was a gang of both women and ruffian men, the first man holding a knife up against her throat and they all stealing her things. In regard to the article about the Russian possible Jack the Ripper, it is believed by researchers that maybe the story was fabricated or elaborated upon. It's actually difficult to know what information shared at the time was authentic and which was put out by journalists to keep the interest of the public and which was sensationalised.
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AuthorSusie Harrison and her hobby of genealogy, always looking into her own and her friends family trees. Categories
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